holy thursday mass order pdf

9. [100] If Communion is given under both kinds, when no deacon is present, the acolyte administers the chalice to the communicants or holds the chalice if Communion is given by intinction. The chief elements making up the Eucharistic Prayer may be distinguished in this way: Thanksgiving (expressed especially in the Preface): In which the priest, in the name of the entire holy people, glorifies God the Father and gives thanks for the whole work of salvation or for some special aspect of it that corresponds to the day, festivity, or season. Anamnesis: In which the Church, fulfilling the command that she received from Christ the Lord through the Apostles, keeps the memorial of Christ, recalling especially his blessed Passion, glorious Resurrection, and Ascension into heaven. Either in the sanctuary, apart from the altar of celebration, in a form and place more appropriate, not excluding on an old altar no longer used for celebration (cf. They then return to their places as at the beginning of Mass. 162. Unless otherwise indicated, only the principal celebrant makes the gestures. THE DISTRIBUTION OF DUTIES AND THE PREPARATION OF THE CELEBRATION. 0000001376 00000 n Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. The Gloria is intoned by the priest or, if appropriate, by a cantor or by the choir; but it is sung either by everyone together, or by the people alternately with the choir, or by the choir alone. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. [9] Cf. 33. In accordance with the structure of each church and legitimate local customs, the Most Blessed Sacrament should be reserved in a tabernacle in a part of the church that is truly noble, prominent, readily visible, beautifully decorated, and suitable for prayer. 173. The faithful, and especially the family of the deceased, should be urged to participate in the Eucharistic Sacrifice offered for the deceased person also by receiving Holy Communion. [55] Cf. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 172. In this case the principal celebrant receives Communion under both kinds in the usual way (cf. [107] Cf. Before Communion is given to the minister, the Communion Antiphon is said by the minister or by the priest himself. 11 0 obj b`X Gl&c2'J}4AVSd ?A`pq7E%1pD@, Besides violet, white or black vestments may be worn at funeral services and at other Offices and Masses for the Dead in the dioceses of the United States of America. <> Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. [13] Ecumenical Council of Trent, Session 22, Doctrina de ss. For the sacred Order of the diaconate has been held in high honor in the Church even from the time of the Apostles. 65. In this case, the greetings, the introductory or explanatory remarks, and the blessing at the end of Mass are omitted. From the Haec ergo dona (Let your Spirit come upon) to the Et supplices (May all of us who share) inclusive, all the concelebrants speak all the following together: The Haec ergo dona (Let your Spirit come upon) with hands extended toward the offerings; The Qui cum passioni (Before he was given up to death) and the Simili modo (When supper was ended) with hands joined; The Memores igitur (In memory of his death) and the Et supplices (May all of us who share) with hands extended. 51. 182. It is also up to the priest, in the exercise of his office of presiding over the gathered assembly, to offer certain explanations that are foreseen in the rite itself. The singing is continued for as long as the Sacrament is being administered to the faithful. It is appropriate, at least in cathedrals and in larger churches, to have some competent minister, that is to say a master of ceremonies, to oversee the proper planning of sacred actions and their being carried out by the sacred ministers and the lay faithful with decorum, order, and devotion. MASS OF THE LORD'S SUPPER Lent ends with the beginning of the Mass of the Lord's Supper on the evening of Holy Thursdaythe only Mass permitted on this day. Care should be taken that the faithful be able not only to see the priest, the deacon, and the lectors but also, with the aid of modern technical means, to hear them without difficulty. This holds also, with due regard for the prescriptions of law, for groups of religious. 298. The homily is part of the Liturgy and is strongly recommended,[63] for it is necessary for the nurturing of the Christian life. He may entrust it to a concelebrating priest or occasionally, according to circumstances, to the deacon, but never to a lay person. The dignity of the ambo requires that only a minister of the word should go up to it. A WALK THROUGH THE MASS: A STEP-BY-STEP EXPLANATION - 1 Holy Spirit Finally, concerning the other formulas: Some constitute an independent rite or act, such as the Gloria, the responsorial Psalm, the Alleluia and verse before the Gospel, the Sanctus, the Memorial Acclamation, and the cantus post communionem (song after communion); Others accompany another rite, such as the chants at the Entrance, at the Offertory, at the fraction (Agnus Dei), and at Communion. The diocesan Bishop is also given the faculty to permit Communion under both kinds whenever it may seem appropriate to the priest to whom, as its own shepherd, a community has been entrusted, provided that the faithful have been well instructed and there is no danger of profanation of the Sacrament or of the rites becoming difficult because of the large number of participants or some other reason. Sacred Congregation for the Sacraments and Divine Worship, Instruction Inaestimabile donum, 3 April 1980, no. In the absence also of other ministers, their proper parts may be entrusted to other suitable members of the faithful; otherwise, they are carried out by some of the concelebrants. Pontifical Commission for interpreting legal texts, response to dubium regarding can. [38] Cf. 252. As an expression of veneration, moreover, the priest and deacon then kiss the altar itself; as the occasion suggests, the priest also incenses the cross and the altar. In the ministry of the altar, the acolyte has his own functions (cf. [30] Cf. White is used in the Offices and Masses during the Easter and Christmas seasons; also on celebrations of the Lord other than of his Passion, of the Blessed Virgin Mary, of the Holy Angels, and of Saints who were not Martyrs; on the Solemnities of All Saints (November 1) and of the Nativity of St. John the Baptist (June 24); and on the Feasts of St. John the Evangelist (December 27), of the Chair of St. Peter (February 22), and of the Conversion of St. Paul (January 25). 88). 373. The priest, in fact, as the one who presides, prays in the name of the Church and of the assembled community; but at times he prays only in his own name, asking that he may exercise his ministry with greater attention and devotion. 130. [74] Cf. 2104 0 obj <> endobj Paul VI, Apostolic Letter Sacrum diaconatus ordinem, 18 June 1967: AAS 59 (1967), pp. Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. [126] Cf. In the Holy Thursday celebration, two ritual actions stand out among the rest: The Washing of the Feet. Where, however, the optional memorials of the Blessed Virgin Mary or of the Saints are dear to the faithful, the priest should satisfy their legitimate devotion. PDF Holy Thursday Order of Mass - Saint+Elizabeth+Ann+Seton+Parish nos. In Eucharistic Prayer III, the Vere Sanctus (Father, you are holy indeed) is spoken by the principal celebrant alone, with hands extended. 163. It is appropriate for the faithfuls participation to be expressed by an offering, whether of the bread and wine for the celebration of the Eucharist or of other gifts for the relief of the needs of the Church and of the poor. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 116; cf. As a rule, each acclamation is sung or said twice, though it may be repeated several times, by reason of the character of the various languages, as well as of the artistry of the music or of other circumstances. 230. Col 3:16). [85], 101. [92], 113. Greeting of the Altar and of the People Gathered Together. <> 59. 5). During the Eucharistic Prayer, the deacon stands near the priest but slightly behind him, so that when needed he may assist the priest with the chalice or the Missal. The altar should be built apart from the wall, in such a way that it is possible to walk around it easily and that Mass can be celebrated at it facing the people, which is desirable wherever possible. 10. 244. On certain days and occasions this blessing, in accordance with the rubrics, is expanded and expressed by a prayer over the People or another more solemn formula. Votive Masses of the mysteries of the Lord or in honor of the Blessed Virgin Mary or of the Angels or of any given Saint or of all the Saints may be said for the sake of the faithfuls devotion on weekdays in Ordinary Time, even if an optional memorial occurs. The directions for what the priest should do once he reaches the place of reposition have been supplemented. trailer <<2B384F291E374653827C21A276D1F097>]>> startxref 0 %%EOF 403 0 obj <>stream This unity is beautifully apparent from the gestures and postures observed in common by the faithful. [150] Cf. For the needs of the Church; b. [134] Cf. In the dioceses of the United States of America there are four options for the Communion chant: (1) the antiphon from The Roman Missal or the Psalm from the Roman Gradual as set to music there or in another musical setting; (2) the seasonal antiphon and Psalm of the Simple Gradual; (3) a song from another collection of psalms and antiphons, approved by the United States Conference of Catholic Bishops or the diocesan Bishop, including psalms arranged in responsorial or metrical forms; (4) a suitable liturgical song chosen in accordance with no. no. When the Entrance chant is concluded, the priest stands at the chair and, together with the whole gathering, makes the Sign of the Cross. Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. Pius XII, Encyclical Letter Humani generis, 12 August 1950: Acta Apostolicae Sedis, Commentarium Officiale (Vatican City; hereafter, AAS), 42 (1950), pp. 26, 28; Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 167. [ 11 0 R] 3: AAS 72 (1980), pp. An acolyte or other lay minister arranges the corporal, the purificator, the chalice, the pall, and the Missal upon the altar. no. 47-48). [27] Cf. 379. Where there is a large number of priests, concelebration may take place even several times on the same day, wherever necessity or pastoral benefit suggest it. Priest's Words are in blue color. It is explicitly stated that the Prayer after Communion is said by the priest "standing at the chair" (EM, no. 301. Because, however, the celebration of the Eucharist, like the entire Liturgy, is carried out through perceptible signs that nourish, strengthen, and express faith,[31] the utmost care must be taken to choose and to arrange those forms and elements set forth by the Church that, in view of the circumstances of the people and the place, will more effectively foster active and full participation and more properly respond to the spiritual needs of the faithful.

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